Discussion: TotJO Culture Problems

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5 years 11 months ago #309444 by Zenchi

jzen wrote:

Manu wrote:

Zenchi wrote: We are getting more and more people coming through our doors that don't quite have it together upstairs, many of which are using this forum for their needs, most of these individuals are psychologically damaged, and are coming here looking for this forum to take the place of professional therapy and medication, and we are NOT equipped to meet their needs...


You are not a police officer. You see someone being raped. Do you not still try to help?

People who "switch" religions usually are not in the best place. to brush them off because we cannot provide perfect help is lazy.


I can't speak for Zenchi, but I don't think that is what he was getting at. Sure, a certain amount of compassion should be considered on each individual basis, but we need to have resources to direct these people to that aren't part of the Temple. There is not only a liability issue that must be considered, but also if the help we think we're giving to someone is actually causing more harm. This isn't a pawn off or being lazy, it's common sense. Helping with guidance down some sort of spiritual path isn't the same as dealing with someone that has mental health issues. To think we are somehow equipped to deal with that as things are right now, (especially considering the state of emotional tension on the forums), I think this is pretty dangerous.... just my two cents.


EXACTLY. We are not equipped, and nether are our students. What a few of you who are so apt to jump to conclusions in a rather vain attempt at making a point are forgetting is issues regarding to liability. Our own clergy are not equipped to deal with this problem, much less the rest of the faculty AND the rest of the membership. Our numbers are in the THOUSANDS, with hundreds active at any given time. The only way to effectively even begin to ensure someone's feelings don't get hurt are to separate those in desperate need from the majority of our forums, simply put. Is that possible?

The act in itself is sure to offend and insult.....

I'm learning from my mistakes, but I'm also not oblivious to the fact that as it stands, we can't possibly assist and help every single individual walking in our Temple, and NO, that doesn't translate to myself being uncompassionate or not having empathy, it's being realistic...
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5 years 11 months ago #309448 by steamboat28
We're not trying to "help" every single individual. We are, however, trying to build a community to encourage them helping themselves, which is something we actually can do with compassion and empathy, whether or not any individual believes it's possible.
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5 years 11 months ago #309450 by Manu

steamboat28 wrote: We're not trying to "help" every single individual. We are, however, trying to build a community to encourage them helping themselves, which is something we actually can do with compassion and empathy, whether or not any individual believes it's possible.


Exactly. I am not trying to say we should try to offer professional help which we are unqualified to do, but we can at least be a bit less abrasive in our approach.

I've seen people before communicate what the Temple can or cannot do in a manner that both sets firm boundaries and at the same time is very respectful and kind.

It costs us nothing to communicate kindness in our posts, and we have everything to gain from it.
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5 years 11 months ago - 5 years 11 months ago #309453 by
"So what are your experiences, thoughts, and feelings on the matter? Where can we do better? Where are we doing good and why?"

I'm quoting Kit to frame my observations as a newcomer. I'm also speaking from almost three decades worth of experience in spiritual/initiatory communities - online and irl - and all of the problems discussed here so far have been ones we struggled with, regardless of the focus or name given to the group. If you've got something beneficial going on, you're going to draw in both people who are looking for a productive place to contribute their energy and work on their "stuff", and people who are drawn to feed off it. It's the age-old "free rider" problem (in organizational management theory), and it's especially problematic online. As such, conflict is inescapable, though it has to be managed in ways that preserve the productivity that will bring in and retain good members.

I'll start with the good - I've been quite happy with my interactions so far, and have enjoyed both the format of the Temple and the interactions I've had with members and other new people, most of whom express sincerity and a real desire to support the mission of the Temple. It's been easy to step around the conflict areas and to find the kind of people I want to interact with, and that's really all I ask for these days.

(Please feel welcome to do the spoiler clip thingy as necessary on the rest of this.)

As for conflict areas, my previous affiliation used a very clear guideline on how conflicts were to be handled and the expectations we had for members' behavior (a Pax Templi, or "Peace of the Temple" code). In looking over the FAQ, I don't see a "How to handle conflicts" section (and if I missed it while specifically looking for it, it's buried too deep.) I did see the general rules (RESPECT, language, etc.), but so far nothing that covers the primary problem I've seen in the forums: the tendency for a personal dispute to be made into a community discussion by dragging in supporters or being brought into unrelated threads. Once that contagion gets going, and/or personality feuds become part of the culture, it's very hard to manage and also makes it a confusing and unwelcoming place for new people.

A clear Peace code should outline:
1) The rights and responsibilities of members in discussions and a reminder of the community's purpose (this section usually includes the policy on respectful language, profanity, bullying, etc. as well as what people can expect from members - we're usually not licensed therapists, you are expected to find outside resources for help, etc.)
2) The expectation that debates are intended to be productive for the community, with some guidance on how to keep them that way and how to recognize when they are sliding into personal conflict.
3) The expectation that personal conflicts or debates that pass beyond the boundaries of community usefulness will be taken into private conversation and resolved between individuals, and the agreement that when asked to do so, individuals will "cease fire" until the debate can be regrounded in a productive way, or moved into a private space so that only those parties interested in continuing it will be involved.
4) A clear outline of what happens if #3 isn't possible, for whatever reason. This usually involves having a clearly defined mediator who will work with the individuals in private dialogue.
5) A clear outline of the process that will occur if #4 fails. This usually goes to an administrative review board that has to make hard decisions according to policy - investigating complaints to make sure policy is followed, issuing warnings (how many? how long in effect?), and when absolutely necessary, expelling members who cannot or will not correct their behavior. The rights and responsibilities of members and admins in this part of the process need to be clearly identified as well, though that's usually in the officer roles description.

My experience has been that most of the time, strong community agreement on the responsibility of people to settle their own disputes in private rather than turning it into order-wide drama will keep it from growing past the point of #3. It does mean that, to be effective, there has to be an organizational culture of both trust (especially in making sure that there is no hidden bullying or harassment being tolerated, and that those in positions of power have clear accountability for their decisions) and self-reliance (members' willingness to review their own behaviors and keep them in line with the code.)

As a warning, people with personality disorders or severe dysfunctions will try to turn every step of the process into fuel for the issues driving them, so it's critical that the policies be transparent and fairly and firmly enforced. Most of us are not trained therapists, true - but that also means that we're not trained to diagnose real illness, and often make subjective determinations of what constitutes "having ones stuff together" based on our own comfort level or perceptions of where we're at. Having a clear outline of what kind of self-sufficiency is expected of members, as well as the level of support that the community is prepared to give (and what is beyond that ability) is very important for people to see when they are coming through the door. (Some churches I known actually have a handout on that in their visitor information.)

As a final note - any real path of Initiation is incredibly difficult, is going to bring you INTO mental, emotional and spiritual disruption, and ultimately, does not end in a "happy" place. You're going to end up with expanded consciousness of how vast human potential is, and heightened senses that lets you see day in and day out how far we are from that ideal. A community that encourages and supports people on that path has to be prepared to deal with the rocky territory - otherwise, it is just better off being a fan club or a social group for enthusiasts. It's extremely hard and frequently time and energy draining work for the admins/clergy, and all members need to be committed to conserving energy and minimizing burnout if we're going to get there together.

I salute you all and am thankful for all the work I've seen here, and regardless of whatever the future holds, wish you all success in your journeys and work. I hope this helps in the discussion.
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5 years 11 months ago - 5 years 11 months ago #309457 by Zenchi

As a warning, people with personality disorders or severe dysfunctions will try to turn every step of the process into fuel for the issues driving them, so it's critical that the policies be transparent and fairly and firmly enforced. Most of us are not trained therapists, true - but that also means that we're not trained to diagnose real illness, and often make subjective determinations of what constitutes "having ones stuff together" based on our own comfort level or perceptions of where we're at. Having a clear outline of what kind of self-sufficiency is expected of members, as well as the level of support that the community is prepared to give (and what is beyond that ability) is very important for people to see when they are coming through the door. (Some churches I known actually have a handout on that in their visitor information.)

As a final note - any real path of Initiation is incredibly difficult, is going to bring you INTO mental, emotional and spiritual disruption, and ultimately, does not end in a "happy" place. You're going to end up with expanded consciousness of how vast human potential is, and heightened senses that lets you see day in and day out how far we are from that ideal. A community that encourages and supports people on that path has to be prepared to deal with the rocky territory - otherwise, it is just better off being a fan club or a social group for enthusiasts. It's extremely hard and frequently time and energy draining work for the admins/clergy, and all members need to be committed to conserving energy and minimizing burnout if we're going to get there together.


Thank you Manami, you've pointed out something we are seriously lacking and need to address. There needs to be some form of document written up (would imagine the clergy handling this one) that is essentially handed out to everyone that addresses this problem upfront, and is perhaps even referenced in some form or another in the IP possibly in the form of a lesson to ensure the least amount of confusion as possible and is congruent with keeping everyone on the same page going forward..
Last edit: 5 years 11 months ago by Zenchi.
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5 years 11 months ago #309458 by Rosalyn J
Manami,

Thank you. I have favorited your post . Its quite wonderful and something I'd like to come back to
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