- Posts: 14624
Still a church?
Part of the message is hidden for the guests. Please log in or register to see it.
On walk-about...
Sith ain't Evil...
Jedi ain't Saints....
"Bake or bake not. There is no fry" - Sean Ching
Rite: PureLand
Former Memeber of the TOTJO Council
Master: Jasper_Ward
Current Apprentices: Viskhard, DanWerts, Llama Su, Trisskar
Former Apprentices: Knight Learn_To_Know, Knight Edan, Knight Brenna, Knight Madhatter
Please Log in to join the conversation.
"O Great Spirit, Help me always to speak the truth quietly, to listen with an open mind when others speak, and to remember the peace that may be found in silence"
Kaylee: How come you don't care where you're going?
Book: 'Cause how you get there is the worthier part.
Firefly Series
Apprenticed to: Phortis Nespin
Apprentices: None Currently
Please Log in to join the conversation.
- Alethea Thompson
-
- Offline
- User
-
- Posts: 2289

http://www.peterkreeft.com/topics-more/religions_newpaganism.htm
Gather at the River,
Setanaoko Oceana
Please Log in to join the conversation.
Please Log in to join the conversation.
Please Log in to join the conversation.
- Alexandre Orion
-
- Offline
- Master
-
- Council Member
-
- Senior Ordained Clergy Person
-
- om mani padme hum
- Posts: 7095
Why are they after recognition ? Is it to justify their beliefs - which is a lot more difficult than just getting some "official" recognition - or, is it to not have to pay the taxes on their property ? If it is simply to have the tax break, although that is a legitimate concern, it isn't really very religious way of validating a religion.
On the other hand, the town's stance on their religion not being a real one because they don't worship a deity, that is a pretty flimsy and ... well, just sophomoric excuse which shows little understanding of what religion is. If they do not understand what religion is, how can they say the the Church of the Sword isn't practising one ? They just probably want them to pay their taxes, and that hearkens back to the thing I was saying about the CotS's claim above.
I'll be a little curious as to how this turns out too ... but only a little.

Please Log in to join the conversation.
- Posts: 14624
Alexandre Orion wrote: Here's the question that keeps picking at my mind :
Why are they after recognition ? Is it to justify their beliefs -Warning: Spoiler!which is a lot more difficult than just getting some "official" recognition - or, is it to not have to pay the taxes on their property ? If it is simply to have the tax break, although that is a legitimate concern, it isn't really very religious way of validating a religion.
On the other hand, the town's stance on their religion not being a real one because they don't worship a deity, that is a pretty flimsy and ... well, just sophomoric excuse which shows little understanding of what religion is. If they do not understand what religion is, how can they say the the Church of the Sword isn't practising one ? They just probably want them to pay their taxes, and that hearkens back to the thing I was saying about the CotS's claim above.
I'll be a little curious as to how this turns out too ... but only a little.![]()
That is a question we get ask, and ask ourselves too, isnt it...

On walk-about...
Sith ain't Evil...
Jedi ain't Saints....
"Bake or bake not. There is no fry" - Sean Ching
Rite: PureLand
Former Memeber of the TOTJO Council
Master: Jasper_Ward
Current Apprentices: Viskhard, DanWerts, Llama Su, Trisskar
Former Apprentices: Knight Learn_To_Know, Knight Edan, Knight Brenna, Knight Madhatter
Please Log in to join the conversation.
Alexandre Orion wrote: Here's the question that keeps picking at my mind :
Why are they after recognition ? Is it to justify their beliefs - which is a lot more difficult than just getting some "official" recognition - or, is it to not have to pay the taxes on their property ? If it is simply to have the tax break, although that is a legitimate concern, it isn't really very religious way of validating a religion.
Probably all of the above!! :lol:
I say no, its not a church, at least from what I have read on it.
To the point of why isn't it a church.... I guess its because religious adherence often produces very little material benefit for the time spent. By recognizing the validity of religions to individual and community health (and therefore the nation, and perhaps world!) the governments understand they cannot fairly compete in the market economy for which the taxation and insurance requirements are geared into - as a running cost of doing business. Hard to pay when your business is welfare of spirit perhaps!!!!
pay-roll tax,
sales tax,
local government rates,
hire purchase,
insurance premiums, and
purchase and sale of marketable securities and financial transactions.
Ministers of religion are exempted from military conscription. There are also special censorship and blasphemy laws against those who deride or attack religious beliefs, particularly those of the Christian religions. There are many other State and Federal laws which directly or indirectly subsidize or support religion.
Obviously not everyone can get special treatment... so why do only religions get special treatment - I'd say it would have to fall back onto the nature of the activity.
Sporting and other types of community groups are definitely a valuable type of spiritual welfare - but one of excitement and challenge where the mechanism of physicality is quite accessible to many, versus religion which might be seen as deep introspection and emotional engagement - which strike me as more difficult and less attractive. The former might then be seen as easier to create and continue to exist, while the later might fairly be seen as harder to develop and maintain. So I consider it a specialty community segment I guess. So it would seem to me a religion is important, but more difficult to set up and operate. So if the government views them as important there is a distinction which might confer it this special treatment.
But then to the definition of religion itself, if your following me here then it would seem to fall back onto that deep introspection and emotional engagement of self and the meaning of life, death, behaviour, feelings, coping and decision making in a trusted group with access to subject matter specialists. Sounds like mental health a bit to me!!! Perhaps historical religion's at their heart were embryonic psychological support groups?
One of the other main different circumstances, serving that very function, is the depth of belief many religions tend to have. It goes beyond believing your footy team is best, to sometimes reaching a much broader scope of individual behaviour, something we all are aware of with the various range of religious devotions and worldviews. The functional benefits of using beliefs is they can support decision making in circumstances of ambiguity and can allow group dynamics to function on a platform of cohesion rather then segregation.
And given the direction I've gone is mental health, that is a pretty good platform. So those two attributes, of mental health and structured worldviews and associated beliefs are probably what differentiate a religion from a group.
An endeavor to define religion for legal purposes gives rise to peculiar difficulties, as it cannot be determined by majority acceptance as it would fail to protect minority religions, so it would seem that it might be more accurate to say that protection is required for the adherents of religions, not for the religions themselves.
So protection is not accorded to safeguard the tenets of each religion; no such protection can be given by the law, and it would be contradictory of the law to protect at once the tenets of different religions which are incompatible with one another.
Protection is accorded to preserve the dignity and freedom of each man so that he may adhere to any religion of his choosing or to none. The freedom of religion being equally conferred on all, the variety of religious beliefs which are within the area of legal immunity is not restricted.
These considerations, tending against the adoption of a narrow definition, may suggest the rejection of any definition which would exclude from the category of religion the beliefs, practices and observances of any group who assert their beliefs, practices and observances to be religious."
But such an assertion cannot be adopted as a legal criterion. The mantle of immunity would soon be in tatters if it were wrapped around beliefs, practices and observances of every kind whenever a group of adherents chose to call them a religion (cf. United States v. Kuch 288 F. Supp. 439 (1968)). A more objective criterion is required."
Im my readings the discussion in the Australian courts tended to this direction;
Under our law, the State has no prophetic role in relation to religious belief; the State can neither declare supernatural truth nor determine the paths through which the human mind must search in a quest for supernatural truth. The Courts are constrained to accord freedom to faith in the supernatural for there are no means of finding upon evidence whether a postulated tenet of supernatural truth is erroneous or whether a supernatural revelation of truth has been made.
Religious belief is more than a cosmology; it is a belief in a supernatural Being, Thing or Principle. But religious belief is not by itself a religion. Religion is also concerned, at least to some extent, with a relationship between man and the supernatural order and with supernatural influence upon his life and conduct.
Clifford Geertz, writing an ``Anthropological Study of Religion'' in the International Encyclopedia of the Social Sciences (London, 1968 vol. 13 at p. 406) concluded that:
"Whatever else religion does, it relates a view of the ultimate nature of reality to a set of ideas of how man is well advised, even obligated, to live.''"
So if I was to take that approach and end up at "Religious belief is more than a cosmology; it is a belief in a supernatural Being, Thing or Principle." then it really starts to provide that differentiation from mental health services to religion. It is the provision of an adjunct to mental health which incorporates non-scientific elements perhaps? Because the health field cannot operate outside of science for legal reasons I'd imagine!?
In my Jediism I just use science to minimize that supernatural as much as possible, ideally even that is informed by science as much as possible - but I think it has a place, to connect the disparate dots, so to speak
:blink:
Please Log in to join the conversation.
I can show you thousands of people that work out like it's a religion, but it is not. There are fencing clubs and track clubs and bowling clubs and soccer clubs and golf clubs.........NOT RELIGIONS!
I worship the ground my wife walks on...not getting any tax relief for that either!
This sounds like a sword club that needs a better phallic sign from God! :evil:
Please Log in to join the conversation.
- Posts: 14624
Phortis Nespin wrote: Who do they serve? What is their doctrine? What greater good are they trying to accomplish? What benefit are they to the community?
Warning: Spoiler!Do they have a mission statement that expresses their goals and objectives? WWSD?(What Would the Sword Do?) I don't get it!!!!
I can show you thousands of people that work out like it's a religion, but it is not. There are fencing clubs and track clubs and bowling clubs and soccer clubs and golf clubs.........NOT RELIGIONS!
I worship the ground my wife walks on...not getting any tax relief for that either!
This sounds like a sword club that needs a better phallic sign from God! :evil:
I feel, First, religion is to help ourselves, then, through helping ourselves, we can better help others...
Maybe these guys will do charity sword fights, who knows... lol..
On walk-about...
Sith ain't Evil...
Jedi ain't Saints....
"Bake or bake not. There is no fry" - Sean Ching
Rite: PureLand
Former Memeber of the TOTJO Council
Master: Jasper_Ward
Current Apprentices: Viskhard, DanWerts, Llama Su, Trisskar
Former Apprentices: Knight Learn_To_Know, Knight Edan, Knight Brenna, Knight Madhatter
Please Log in to join the conversation.