Cancel Culture
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1. The person(s) participating in call-out culture always feels their actions are justified and heroic. This immediately makes the person (or organization) being called-out a villain. I may agree that there are clear instances in which things are black and white, but usually, events are rarely so.
2. The people joining the cancel-culture-mob are usually oblivious to the various motivations influencing their decisions to participate (the fulfillment of being part of something, the joy of feeling heroic by taking action, the deliciousness of being vicious to a perceived enemy, etc.), which in turn makes their already incomplete and uninformed view even more polarized. This is even more evident in online social justice warrior types, who are keen in finding a windmill to charge towards.
3. The supposed villain gets "cancelled". Their options are then to either apologize publicly (even if they don't believe they were at fault), dissapear completely, or actually own their villain label, and push back.
Culture war ensues. Those who take sides see each other as enemies. Those who don't take sides, get called enablers or cowards.
The pessimist complains about the wind;
The optimist expects it to change;
The realist adjusts the sails.
- William Arthur Ward
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Manu wrote: The subtle dark side to this call-out culture, is that objectivity is nearly impossible. Here is the way I see it going:
1. The person(s) participating in call-out culture always feels their actions are justified and heroic. This immediately makes the person (or organization) being called-out a villain. I may agree that there are clear instances in which things are black and white, but usually, events are rarely so.
2. The people joining the cancel-culture-mob are usually oblivious to the various motivations influencing their decisions to participate (the fulfillment of being part of something, the joy of feeling heroic by taking action, the deliciousness of being vicious to a perceived enemy, etc.), which in turn makes their already incomplete and uninformed view even more polarized. This is even more evident in online social justice warrior types, who are keen in finding a windmill to charge towards.
3. The supposed villain gets "cancelled". Their options are then to either apologize publicly (even if they don't believe they were at fault), dissapear completely, or actually own their villain label, and push back.
Culture war ensues. Those who take sides see each other as enemies. Those who don't take sides, get called enablers or cowards.
Solid explanation. Admittedly, I hate the negative connotation to the SJW title. There are too many situations where a deficit of social justice is present, and after becoming aware of that prevalence and educating myself even just a LITTLE bit more, I believe we need people with the knowledge base and experience and attitude to step up and lead the fight for change towards equality and understanding. I guess the alternative to cancel culture then would me compromise culture? What are some steps we can take to promote and spread a constructive response to cancel culture?
Personally, I wish schools would take a stab at introducing topics like ethics and philosophy into curriculum, even if they were electives or after school discussion groups. Education, I think, is the key towards social and political success or failure. I know a lot of people that couldn't make their way through math and science to save their lives, but they are fountains of understanding and wisdom that would probably have benefitted greatly from resources like that.
Thoughts?
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Tmattos93 wrote: Personally, I wish schools would take a stab at introducing topics like ethics and philosophy into curriculum, even if they were electives or after school discussion groups. Education, I think, is the key towards social and political success or failure. I know a lot of people that couldn't make their way through math and science to save their lives, but they are fountains of understanding and wisdom that would probably have benefitted greatly from resources like that.
Thoughts?
I 100% agree with this. At the level I teach at (grades 9-12) we do have a few electives that touch on these topics. There however comes several issues with it in practice.
1. In the public school system, whose views on this get taught, staying objective is very difficult. Even when using multiple sources and ways of explaining, it does not necessitate correctness. And as a teacher I can tell you it is easy to fall into your own biases.
2. Is the public school system able to decipher ethics? This is one of the reasons I focus on History as a topic a lot, because if taught properly it provides real case studies of applied ethics and actions (both successes and failures). Each situation though can be viewed from many different perspectives and come to different conclusions( as it should be in IMHO) but how do you tie that up into a lesson.
3. Parents. I hate bringing this one up but it happens all the time. If you try to teach an objective ethical message, you will have people that disagree. I make it a point to let kids know it is fine to disagree with me, in fact I welcome it. I want you to challenge my conclusions but you cannot change facts and just because "I said so" is not an acceptable argument. However, when a parent goes to administrators (even when the admins support your view) they will make you fold the lesson because they live in fear of action against them.
4.There are things you are literally not allowed to talk about.
This is just a few issues I have personally seen with trying to teach ethics. I would love, I mean love, to see more classes on logic (seriously like the college logic course I took). I also share the opinion with some people that we should teach kids chess or poker or some form of strategy game that requires fore-thought before action. After all that's just logic+action+consequence, repeat until the games are over.
These are issues yes, are they impossible to overcome? No, you can but doing it at the moment is walking a fine line, one the union and support will not walk with you. So, until we get to a point where we are talking about things again and looking at critical information in depth instead of altering facts (yes this is happening by way of omission) it is tricky and not an exact science (which ethics is not anyway IMHO).
Just some thoughts,
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Kobos
What has to come ? Will my heart grow numb ?
How will I save the world ? By using my mind like a gun
Seems a better weapon, 'cause everybody got heat
I know I carry mine, since the last time I got beat
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For example, there was this one person I went to school with who LITERALLY SAID you can't racist towards white people because they are on top of the power system. Off topic, but I'll bring it back. That mindset, the mindset being taking a moral superiority and virtue signaling is, from my guess, the basis of SJW criticism. It just looks like they're waving their metaphorical d**k in everyone's faces and stating that their opinion is the only one that's right. At least that's my perspective. Thoughts?
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https://www.youtube.com/watch?v=2MZZ__5F_-A
People are complicated.
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https://www.washingtonexaminer.com/opinion/the-journalist-who-helped-cancel-carson-king-still-doesnt-believe-cancel-culture-exists
The problem with discussions of "cancel culture" is that no one really knows what cancel culture is.
To those who see it as a growing problem, cancel culture develops when an otherwise acceptable person gets blacklisted, usually for a politically incorrect comment or an old tweet. It is the modern, nonviolent version of the political purge.
To critics of the concept, "cancel culture" is just a trending term for "consequences."
One thing that separates a culture of canceling from a culture of consequences is this: With consequences, people can appreciate the distinction between the errors someone regrets and the errors the person persists in committing, unrepentant. Consequences are traditionally tempered by forgiveness. Not so in cancel culture — and those who argue that cancel culture isn't a real thing are either clueless or pretend to be clueless about this distinction.
Aaron Calvin, a journalist, is part of this clueless school. He caused a local celebrity to get blacklisted by bringing up the man's old tweets from when he was a sophomore in high school. The man, 24-year-old Carson King, had turned a jocular plea for beer money into a fundraiser for a children's hospital, raising $11,000 for charity and earning a matched donation, as well as a year's supply of Busch Light.
When Calvin wrote a profile on King for the Des Moines Register, he shoehorned into the piece a note about a couple of racist tweets from King's high school days. When Calvin mentioned the tweets to King, who has since deleted them, King said that they made him "sick" and clearly expressed contrition. These tweets were clearly not reflective of who King was or the work he was doing. Yet Calvin included them anyway.
King lost his sponsorship from Anheuser-Busch InBev as a result, and the story exploded nationally. Some people did some sleuthing of their own and discovered that Calvin, too, had a "problematic" Twitter past. The Des Moines Register fired Calvin for his old tweets. Now that the dust has settled, he would like to rewrite the narrative.
Rather than express remorse for what happened to King, Calvin blew past the irony of a cancel-culture scold getting canceled himself. In an article published by the Columbia Journalism Review on Monday, Calvin wrote, “I still don’t believe in the boogeyman of cancel culture. I was not ‘canceled’; Gannett chose to fire me. That’s an important distinction.”
It's a rather silly comment, as one could, theoretically, say the same of every other victim of cancel culture.
Kevin Hart wasn’t “canceled.” The Academy Awards chose to rescind his opportunity to host the Oscars.
Sarah Silverman wasn’t “canceled.” Moviemakers just told her she could no longer star in an upcoming film.
Fiction writer Kosoko Jackson wasn’t “canceled.” He just chose not to publish his book after a Twitter mob attacked it.
Guardians of the Galaxy director James Gunn wasn’t “canceled.” Disney just fired him over tweets for which he had already apologized.
And so on. Calvin now has to argue that he wasn't canceled, though, because otherwise he'd have to acknowledge the damage he did to King and accept the poetic justice of his own cancellation.
“There was never any attempt to 'cancel' Carson King,” Calvin wrote, just before acknowledging that there was an attempt to cancel King: “Anheuser-Busch withdrew its association with King and its donation of a year’s worth of beer.” Other, less vindictive members of his community rallied around King to protect him. From this, Calvin concludes that no damage was really done, and that he himself, Calvin, is the real victim.
“I believe I was scapegoated by a corporation trying to preserve its bottom line,” he wrote.
It's impressive how many lines in this article could also apply to King and would perhaps better apply to him.
In the end, Calvin's apologia is a humorous exercise in evading self-awareness and misunderstanding social trends. King and Calvin both got "canceled." Even if they turn out all right in the end, that doesn't mean they didn't suffer from a vindictive culture that should be eradicated, which prefers the destruction of the contrite over forgiveness.
“I wish Gannett would have taken into further consideration how I’d represented myself as an employee,” Calvin lamented. “But rather than trust the character I’d established in the newsroom and work with me to help address the anger, misunderstanding, and misinformation in the community, they vindicated bad-faith attacks and allowed disingenuous arguments to influence their decisions.”
Again, that's cancel culture in a nutshell: A bloodthirsty mob chooses a victim, public perception defeats that person's actual intentions or sincere apologies, and the poor scapegoat is driven away. It's impressive, albeit in a depressing way, that Calvin can somehow manage to write this, yet not comprehend his own role in harming someone else with "bad-faith attacks" and "disingenuous arguments."
People are complicated.
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