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Is offending a group of people always bad?
Facebook and other social media sites have been removing posts about this due to "cultural insensitivity". Essentially, there is a Chinese festival where living dogs are being skinned and boiled for food. I've got nothing against China or eating dog meat, but this seems unnecessarily cruel.
Destroying cruel cultural practices like these paves the way for a more just and good society in my opinion. Yet there are those who think that it is immoral to stand against any cultural practice, on the grounds that it is their culture. Popular social media platforms now have shown that it is more socially acceptable to be absolutely cruel to innocent animals than to possibly offend a group of people.
This raises some questions. What are our priorities as a species and as a society? What cultural practices are worth preserving and which ones deserve to be destroyed? Is offending a group of people always a bad thing?
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- Leah Starspectre
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That being said, I draw the line at practices that are harmful to others (to be exact, harmful to a living creature). To continue with your example: eating dog meat is not harmful any more than eating chicken or pork is. But the East Asian practice of torturing dogs prior to slaughter for human consumption is cruel and unnecessary. But they believe that torture makes the meat more tender....
My belief is that cultural practices should be preserved if at all possible, but cruelty to others (be they human or animal) shouldn't be encouraged. Some feelings may be rattled by questioning tradition, but we must learn and grow as a species.
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Cultural practices change with popular opinion, it's not so much about banning practices but simply making them unacceptable in culture. We know that what is going on in the picture I am certainly not going to look at is cruel... So why should we give a mouth piece to that? Meh, I expect people to disagree but I am very anti animal cruelty.
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TheDude wrote: What cultural practices ... deserve to be destroyed?
Reading The Sun or their website.
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- OB1Shinobi
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http://www.verdant.net/
http://www.unfpa.org/child-marriage
http://www.child-soldiers.org/
http://www.who.int/mediacentre/factsheets/fs241/en/
https://www.ocf.berkeley.edu/~hboiled/issues/51/51-01-sextrafficking.html
http://www.africanholocaust.net/articles/21stcentury%20slaves.html
http://www.state.gov/j/tip/what/
http://news.nationalgeographic.com/news/2003/06/0602_030602_untouchables.html
http://dissidentvoice.org/2010/04/jewish-critics-of-zionism-and-of-israels-treatment-of-the-palestinians/
http://www.usnews.com/news/blogs/at-the-edge/2015/05/06/institutional-racism-is-our-way-of-life
http://www.fsdinternational.org/country/india/weissues
http://www.aina.org/news/20120124172459.htm
http://www.smithsonianmag.com/people-places/iraqs-oppressed-majority-95250996/?no-ist
http://www.unitedhumanrights.org/genocide/genocide-in-sudan.htm
http://endgenocide.org/learn/past-genocides/the-bosnian-war-and-srebrenica-genocide/
http://www.npr.org/2011/10/25/141672992/native-foster-care-lost-children-shattered-families
http://thinkprogress.org/health/2014/11/18/3593300/violence-native-american-kids/
https://en.wikipedia.org/wiki/Genocide_of_indigenous_peoples
http://www.onlineuniversities.com/blog/2011/05/25-countries-where-women-dont-go-to-college/
im tired
anyway, its a legitimate question to ask "who has the right to set the standards that everyone else should follow?"
its fair to say "we dont have the right to force people to live by our values"
but theres some heinous stuff going on all over the place too
these are "just" the ones that have gotten enough attention for me to recall them pretty much off the top of my head
People are complicated.
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- OB1Shinobi
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People are complicated.
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Why can there never be any nuance, never any balance and why do we let those extreme camps dictate to us on which side we are?
Here's my stance:
I have no respect for any defence of any position or tradition that begins or ends with "it is our culture". I am completely unimpressed by deeply held personal beliefs as I am by patriotism or language preservationism or cultural conservatism of any kind. Frankly, I'd have more respect for someone doing things like this if they told me they take pleasure from the animals' screams of agony eventhough I don't think I'd have much left to discuss concerning this topic with a person like that.
However, "these people are evil and must be stopped" is an equally primitive position rooted in the same unreason. I am not saying that each and every Chinese dog butcher can be reasoned with, and I am sure that some are more heartless than others but if we are willing to interfere or dictate laws and customs of other countries we must acknowledge and accept them doing likewise to ours and I'm rather positive The Sun would beg to differ with that.
Speaking of The Sun, being a highly reactionary as well as for most of its history a far right tabloid magazine that was on numerous occasions not at all above outright lying, I dare question just how accurate this report is. For an article that does so much to appeal to emotion that the bulk of it are still images, none of them show even the comparatively benign-sounding "spinning de-hairing machine", let alone any animals being boiled alive or skinned alive (what's the point of de-hairing the dog if you were going to skin it anyway?) or slaughtered by bloodletting through the throat. Now, I am not saying it is the responsibility of a newspaper to be as objective as they can, I am just not much impressed by so transparent attempts at manipulating a public by their emotions at the cost of journalistic integrity...
Better to leave questions unanswered than answers unquestioned
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- OB1Shinobi
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might even seem blasphemous
but.. we're not the first ones to bring up the issue
https://www.youtube.com/watch?v=4mH-L6UCCAE
People are complicated.
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- Leah Starspectre
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OB1Shinobi wrote: anyway, its a legitimate question to ask "who has the right to set the standards that everyone else should follow?"
its fair to say "we dont have the right to force people to live by our values"
But we CAN look at the myths from across the globe to distill values that are common across humanity. If we assume that Joseph Campbell is correct in his research (and seeing as it's part of our IP, lets assume that, shall we?), there are themes and values that recur across time and geopolitical borders.
I think that's the key: to find which values are inherent in humanity, and use them as a guide. They're not "our" values if the're shared by all.
Now, I don't think we ought to go around, blindly swinging a sword of moral justice...but I think we could stand to encourage people to think outside the box of their culture and recognize when a particular practice is contrary to human values.
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But we CAN look at the myths from across the globe to distill values that are common across humanity. If we assume that Joseph Campbell is correct in his research (and seeing as it's part of our IP, lets assume that, shall we?), there are themes and values that recur across time and geopolitical borders.
I think that's the key: to find which values are inherent in humanity, and use them as a guide. They're not "our" values if the're shared by all.
Those values that transcend time, and borders are not the ones that are offending people, and those are the ones that are being followed.
Of course your not going to be bothered by that which you have in common, or support.
However, the world is a diverse place, with people who live, while on the same planet, not near to the same reality.
Lots of dictators wanted values that would not be "ours" as they would be shared by all.
People have fought for there freedoms across time, because no one agrees on everything and while you will say there are values inherent in humanity, per Joseph Campell, humanity, proves him wrong daily.
You cannot distill something without removing a lot, and how then will you remove that and not start a conflict?
One thing that humans also have in common, is they dont like being told what to do in and will fight to keep those practices you deem against humanity.
I dont live in China.
My reach and influence doesnt extend to China.
I do not think people are meant to deal with the influx of the problems, real or imagined, of 7 billion people.
Ive stepped out of my "cultural box" by accepting the fact that China likes to eat mans best friend.
Its contrary to my values, but I dont even live on the same continent. Eating a dog is well, to me, not that big a deal.
I dont need to see the process, but im not upset about it either.
I think people are irresponsible with social media more than anything.
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Miss_Leah wrote: My belief is that cultural practices should be preserved if at all possible, but cruelty to others (be they human or animal) shouldn't be encouraged. Some feelings may be rattled by questioning tradition, but we must learn and grow as a species.
I agree :woohoo:
The extents of acceptable creation of suffering should be defined by the benefit for the recipient of the suffing, not the person causing it.
OB1Shinobi wrote: but.. we're not the first ones to bring up the issue
https://www.youtube.com/watch?v=4mH-L6UCCAE
I regrettably have not spent as much time watching Star Trek as I'd like, but I reckon you just need appropriate boundaries to define distinct systems to orientate values and interactions based on those values.
Being not to interfere with its development, it seems to infer the continuation of the system supporting that development - and so if something interfered with that then it would seem the Prime Directive was no longer relevant and not binding.
Consider a petri dish, the plastic container serves a purpose yes, but you could use any identical plastic container. The growth medium though, becomes unique once its started.
They just need a way to move people without them understanding how it happened... and so I would not include virus or microbial events if they emerged within that planet, or wars, as I'd view the system to be the planetary ecosystem.
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When generalisation is abused to dehumanise a whole ethnicity, then the opinionated are guilty. Prudent discrimination of a locale, based from famine origins of the world wars; is needed to gain consensus of everyone based on justice rather than an argument ad populum fallacy.
In conclusion, offend the practice instead of the people.
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Just like I wouldn't give a rat's arse (pardon my French - and yes, do feel free to take offense to that expression as well
Enter great late John Cleese:
https://www.youtube.com/watch?v=ukisoucFIk4
Better to leave questions unanswered than answers unquestioned
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Gisteron wrote: What does offending a practice mean? Also, what's so bad about offending people anyway? If we really don't care in the least for a person's or a group's feelings, while I do not endorse intentionally hurting them if we can help it, why ought we avoid doing so still? And it goes both ways, too. Aren't our (or rather The Sun's) cries about those evil dog-eaters not really whining about how offended they are by people daring to be different than themselves?
Just like I wouldn't give a rat's arse (pardon my French - and yes, do feel free to take offense to that expression as well) about those defending a practice by appeals to cultural context, so wouldn't I give a frak (aha, this totally obscures the real word on my mind) about some conservative tabloid's editor staff's outrage at not holding the only kind of mindset on the planet.
Substitute "the practice" in the phrase offending "the people" and you have the meaning.
Offending people places the offender in the wrong of injustice who must compensate the victim to restore the balance of justice. Now, the burden to reason your own pre-opinion is warranted, "what is right about offending people?" And if you're unable to reason your pre-opinion, logically you must concede to develop a better understanding.
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Convictions are more dangerous foes of truth than lies.
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- Wescli Wardest
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TheDude wrote: This raises some questions. What are our priorities as a species and as a society? What cultural practices are worth preserving and which ones deserve to be destroyed? Is offending a group of people always a bad thing?
Let me start off by stating, this is a very good thread with good arguments being offered and discussed. And, I love how it seems that the people participating are asking more questions and looking more into the how’s and why’s of the topic.
There have been several good points raised and explored.
What cultural practices are worth preserving… Honestly, who are we to decide?
Is offending a group of people always a bad thing… purposefully being cruel is not the standard of our core beliefs. But allowing someone to defend something because doing something about it may offend is a cop out in my opinion. It is said that you have to break a few eggs to make an omelet.
In the Force, and in the inherent worth of all life within it.
In the sanctity of the human person. We oppose the use of torture and cruel or unusual punishment, including the death penalty.
In a society governed by laws grounded in reason and compassion, not in fear or prejudice.
In a society that does not discriminate on the basis of sexual orientation or circumstances of birth such as gender, ethnicity and national origin.
In the ethic of reciprocity, and how moral concepts are not absolute but vary by culture, religion, and over time.
In the positive influence of spiritual growth and awareness on society.
In the importance of freedom of conscience and self-determination within religious, political and other structures.
In the separation of religion and government and the freedoms of speech, association, and expression.
“In the sanctity of the human person. We oppose the use of torture and cruel or unusual punishment, including the death penalty.” Should the sanctity of the human person be altered to include all life forms?
How about our Knights?
A Knight is sworn to valor.
His heart knows only virtue;
His blade defends the helpless;
His word speaks only truth;
His Shield shelters the forsaken;
His courage gives hope to the despairing;
His justice undoes the wicked;
His image brings peace;
His code breaks the darkness;
His legend brings light.
Would dogs be the helpless, the forsaken… the despairing?
Are the perpetrators the wicked?
By what standard do we judge, and answer these questions? And what action should we take if any?
These are the thoughts I role around in my head while thinking of answers to the original post.
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Not without more premises. You must presume that there is a capital-J "Justice", some sort of two sides of it one can be placed, that any action absent a judge or a standard to compare against actually would place one on either of those sides and that any kind of balance has to be restored and that it can be restored by some sort of compensation.Entropist wrote: Offending people places the offender in the wrong of injustice who must compensate the victim to restore the balance of justice.
In short, you are welcome to declare that offending people is wrong, but my question as to why it is cannot be answered by what amounts to "because that's just how it is."
I neither said nor implied that there is anything right about doing it. In fact, you just quoted me saying how I do not actually endorse it. Nor did I say or imply that right and wrong (whatever they even are...) are either disjoint or a true dichotomy. So since I did not claim that offending anything was right, I have no burden to substantiate it. I also don't get to claim that it is only because the other side fails to point to a reason why we should avoid it.Now, the burden to reason your own pre-opinion is warranted, "what is right about offending people?"
Well, I would at that point concede that I might be better off with a better understanding, and while my curiosity would lead me to try and acquire one, I am by no means obliged to pursue it, so no, I wouldn't have to concede to developing it.And if you're unable to reason your pre-opinion, logically you must concede to develop a better understanding.
On another note, just for purposes of illustration - and I hope he can forgive me - Wescli's post is much of the kind of thing I mean. Here is this arbitrary thing we declared defines our tribe, it's our tradition, our thing-we-do. It is what our faceless collective face believes, the code of our community's personal honour. So what? We shouldn't bend ourselves to fit an arbitrary mold, regardless of how we feel about it. No position is intellectually or morally superior for being supported by a doctrine nor inferior if it isn't. Indeed, its value is not impacted by the reference either way. No reference to some stone tablet constitutes a point either. In my opinion, opinions should be independent, thoughts free, if you will. Only a reasonable position is... well, reasonable. I thing we shouldn't defend an opposition against dog consumption on grounds of "life is sacred" any more than we should defend the practice on grounds of "cultural identity". Both are lazy and neither is deep.
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- OB1Shinobi
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i was mostly interested in "do they skin and boil the dogs while they are still alive?"
i couldnt find anything other than the Sun article, and a couple "johnny-come-lately's" who ran the article afterwards
there is also some info on wikipedia but -- well its wikipedia
what i did find though, is that some PETA activists have infiltrated some parts of the fur trade industry in china, where they farm "raccoon-dogs" for their pelts.
the activists have submitted footage to the web of these creatures being skinned while still alive
and i think that most of us (though certainly not all) believe or concede that it is not immoral to eat meat or wear leather
which means that we can justify the death of animals for our usage, at least under certain conditions
but most of us also find something reprehensible in the act of skinning something alive
so if we want to ask the question "by what standard do we judge?"
maybe it would help us to sort out the answer to that question, if we could clearly articulate 1: whether or not we really do find one particular form of suffering to be reprehensible, (the skinning alive) and the other (shooting with a bow and arrow for instance, in order to be eaten) to be justifiable
and if so, 2: why? what are the differences in the situations where one is more or less tolerable than the other? what EXACTLY is it about the one that makes it intolerable?
and why EXACTLY is the other acceptable? (for those who consider that it is acceptable)
People are complicated.
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