lectures of buddhism

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06 Jun 2010 15:02 #31196 by RyuJin
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Buddhist Rituals cont.

Rites of Passage

There are special rituals to mark, protect, and bless the occasions of major life transitions. They publicly mark and protect times of passage from one status to another times of unusual vulnerability such as birth, birthdays, coming of age, marriage, the entering into a new house, and death. Monks preside over ordinations, funerals, and death commemoration rites. In the Theravada tradition, ordination is a puberty or coming-of-age rite. Theravada monks also preside over birthday and new-house blessing rites. Ex-monks elders in the lay community perform the rituals for childbirth and marriage.

In Japanese Pure Land, the lay priest presides over rituals of the first presentation of a child at the temple, confirmation of boys and girls at the age of puberty, and death. Japanese Buddhists undertake marriage at the Shinto shrine, presided over by Shinto priests.

Yearly Festivals

Buddhists everywhere celebrate the New Year and the Buddha’s birth, enlightenment, and death. The beginning of a new year is, generally, a time for \"taking stock\" of one’s karma, cleansing, and well-wishing. In Theravada communities the New Year is celebrated in mid-April on the lunar calendar and lasts for two or three days. The laity ritually bathe the Buddha-images and sprinkle water on the monks and the elders, showing respect and offering good wishes. The monks chant blessings on the laity, and together they share the merit of the occasion with the dead. The New Year appropriately begins at the end of the dry season and the beginning of new life in nature. The pouring of water is not only an honoring of the Buddha, the monks, the elders, and the dead but also an offering for plentiful rain and prosperity in the days to come. In Thailand, Laos, and Cambodia, the laity build sand mounds (stupas) at the monastery or on the bank of the river. Each grain of sand represents a demerit, and placing the grains in the monastery or letting them be washed away by the river symbolizes a cleansing from bad deeds. Bringing sand to the monastery also serves to renew the floor of the compound.

Zen and Pure Land Buddhists celebrate the New Year on the Western calendar. This is an occasion for Zen monks to publicly read large volumes of sacred sutras, thereby sending out cleansing and enlivening sound waves for the benefit of all beings. Pure Land Buddhist hold special services at the temple twice daily in praise of the Buddha Amida.

Theravada Buddhists celebrate the birth, enlightenment, and death of the Buddha on the same day the full moon of May, called Vaisakha. In Sri Lanka, it is a festival of lights, and house, gardens, and streets are decorated with lanterns. It is not a major festival in other Theravada countries, but, occurring on an Observance Day, it is at least an occasion for special food offerings to the monks and more than the usual devotion to keeping the moral precepts.

Japanese Buddhist celebrate the Buddha’s birth, death, and enlightenment on different days of the year: the birth on April 8, the enlightenment on December 8, and the death on February 15. The birth celebration, Hanamatsuri, is a flower festival and time for ritually bathing images of the Buddha. Enlightenment Day (Bodhi) and Death Day (Nehan [Nirvana]), are simply occasions for social worship.

Theravada Buddhists mark the beginning and end of the rain-retreat, which generally coincide with the beginning and end of the rains. They conclude the year with a harvest festival. Theravada monks enter rain-retreat on the full moon of either June or July. The three- or four-month period is a time of relative austerity for both laity and monks.

The monks remain in the monastery, spending more than the usual time in study and meditation. No marriages or public entertainments occur in the lay community and the laity are more devout in their attendance of Observance Day ceremonies and in their daily food offerings. The Observance Day on which rain-retreat commences is generally occasion for the entire lay community to offer food and many more than usual undertake to spend the day at the monastery, keeping the monastic precepts.

The full-moon observance with which the rain-retreat ends is much like that with which it begins, with the exception that the monks gather privately and invite each other to point out infractions of the monastic code during the retreat period. The mood of this observance is a happy one the rains have ended (usually), the monks may again move about, and public celebrations are in order. The month that follows, mid-October to mid-November, is the time for Kathina, the offering of cloth from which the monks prepare new robes. Kathina offerings are typically a group effort of an entire village, a lay association for merit making, a government agency, or the employees of a prominent commercial establishment. Typically, the group approaches the monastery in joyful procession. Upon arrival, the presiding monk administers the Five Precepts to the laity, receives the cloth, and declares the great merit of such offerings. The monks jointly chant a blessing verse and the laity pour water, symbolically transferring apportion of the merit to the ancestors.

Theravada Buddhist honor and transfer merit to their ancestors on every occasion of merit making and sharing. Japanese Buddhist give special honor and merit to their ancestors three times each year: on the spring and autumn equinoxes in March and September and during the month July 15-August 15. The equinox festivals, called Higan, \"Other Shore,\" mark times of transition in nature and therefore are occasions to reflect on the passage of time and the progress of being toward enlightenment — the other shore.

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J.L.Lawson,Master Knight, M.div, Eastern Studies S.I.G. Advisor (Formerly Known as the Buddhist Rite)
Former Masters: GM Kana Seiko Haruki , Br.John
Current Apprentices: Baru
Former Apprentices:Adhara(knight), Zenchi (knight)

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08 Jun 2010 18:07 #31308 by RyuJin
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Buddhist Ranks

SMkan is the Japanese system of rankings for Buddhist clergy. There are three ranks comprising ten categories or levels, followed by a series of titles known collectively as sMi. Each of the three ranks is known by an abridged form; monks or priests are often referred to by their rank, rather than their specific title.

The first rank, sMjo, consists of three titles:

Dai-sMjM - Monk
SMjM - High Buddhist Priest
Gon-sMjo - Bishop of Rights

The second rank, sMzu, has four titles:

Dai-sMzu - High Bishop
Gon-dai-sMzu - High Bishop of Rights
ShM-sMzu - Head Bishop
Gon-shM-sMzu - Head Bishop of Rights

The third\0rank, risshi, contains three titles:

Dai-risshi - Great Tatsushi
Chk-risshi - Middle Ground
Gon-risshi - Tatsushi of Rights

Those monks past the third rank could then earn the following titles, known as sMi:

HMkyM - Bridge of the Law
HM-in - Seal of the Law
HMgen - Eye of the Law
Ajari - Spiritual master
Zasu - Master of the seat, head of the temple (abbot)
Shkza - Senior master

some of these are difficult to translate due to the differences in our languages. i did what i could with them using multiple translation programs.

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J.L.Lawson,Master Knight, M.div, Eastern Studies S.I.G. Advisor (Formerly Known as the Buddhist Rite)
Former Masters: GM Kana Seiko Haruki , Br.John
Current Apprentices: Baru
Former Apprentices:Adhara(knight), Zenchi (knight)

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08 Jun 2010 18:09 #31309 by RyuJin
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hmmm. it seems the japanese didn't transfer very well...i'll have to redo the post with word and try again

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J.L.Lawson,Master Knight, M.div, Eastern Studies S.I.G. Advisor (Formerly Known as the Buddhist Rite)
Former Masters: GM Kana Seiko Haruki , Br.John
Current Apprentices: Baru
Former Apprentices:Adhara(knight), Zenchi (knight)

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24 Aug 2010 00:01 #32676 by RyuJin
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here's a little something from a while back....it's some tibetan buddhist monks making a mandala...that they would later destroy as a demonstration of impermanance....4 days of work literally blown away on the wind...


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J.L.Lawson,Master Knight, M.div, Eastern Studies S.I.G. Advisor (Formerly Known as the Buddhist Rite)
Former Masters: GM Kana Seiko Haruki , Br.John
Current Apprentices: Baru
Former Apprentices:Adhara(knight), Zenchi (knight)

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14 Mar 2012 21:48 #53393 by
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RyuJin wrote: He lived as an ascetic, punishing his body and eating only enough to stay alive, but found this did not bring him peace of mind. It was said that he had fasted to the point that when he sucked his stomach and touched his navel he could feel his backbone, this begs the question of where the image of the fat Buddha comes from.


Ooh, ooh! I know! *raises hand excitedly* I just researched this...the image of the fat Buddha, also known as the Laughing Buddha by the Chinese, is Maitreya Buddha, not Gautama Buddha, which is the Buddha talked about in Buddhism. It's a totally different person! This one's known as Budai! Huzzah for learning new things! :cheer:

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16 Mar 2012 13:13 #53525 by RyuJin
Replied by RyuJin on topic Re: lectures of buddhism
nicely done...not many know that there are/were more than 1 buddha...and that the word buddha simply means "enlightened one"....

recently i was thinking about the whole koran burning...then it occured to me that buddhism is the only world religion(other than jediism) that doesn't get bent out of shape over the destruction of a "sacred" object....in fact some old buddhist monks mistreat the statues as a means of teaching their students...

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J.L.Lawson,Master Knight, M.div, Eastern Studies S.I.G. Advisor (Formerly Known as the Buddhist Rite)
Former Masters: GM Kana Seiko Haruki , Br.John
Current Apprentices: Baru
Former Apprentices:Adhara(knight), Zenchi (knight)

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16 Mar 2012 14:15 #53529 by
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Why thank you! I've been doing my own research on Buddhism and it's amazing how frequently things like that get misinterpreted or misreported.

I agree, it's incredible that some religions get so uptight about "sacred" objects when, for example in Christianity, they are not permitted to create anything in the likeness of their god in his own ten commandments. And yet, were you to burn a crucifix, many Christians would be outraged. Hm. Since we don't really have sacred objects, I'm sure we all have things that we cherish which remind us of our faith. It wouldn't be the end of the world if they were destroyed, but they still contain personal and sentimental value. I suppose it's all in the eye of the beholder.

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16 Mar 2012 15:05 #53532 by
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There is an interesting prophesy on Maitreya accepted by most Buddhist.

Maitreya is a bodhisattva who in the Buddhist tradition is to appear on Earth, achieve complete enlightenment and teach the pure dharma. According to scriptures, Maitreya will be a successor of the historic Sakyamuni Buddha. The prophecy of the arrival of Maitreya references a time when the Dharma will have been forgotten on all continents. It is found in the canonical literature of all Buddhist sects (Theravada, Mahayana, Vajrayana), and is accepted by most Buddhists as a statement about an event that will take place when the Dharma will have been forgotten on Earth.

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16 Mar 2012 15:30 #53535 by RyuJin
Replied by RyuJin on topic Re: lectures of buddhism
the creating of a mandala is a good lesson on impermanance...spend days or longer creating a beautiful work of art...all so you can let it be blown away by the wind...no sacred object lasts forever, no being lasts forever, not even ideas last forever....all things fade and vanish with time

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J.L.Lawson,Master Knight, M.div, Eastern Studies S.I.G. Advisor (Formerly Known as the Buddhist Rite)
Former Masters: GM Kana Seiko Haruki , Br.John
Current Apprentices: Baru
Former Apprentices:Adhara(knight), Zenchi (knight)

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17 Mar 2012 04:05 #53582 by
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I have always liked the concept of the mandala in Tibetan Buddhism.

I have been to McLeod Ganj in India, the home of the Dalai Lama and visited his temple. I saw Tibetan Buddhist monks going about their daily tasks and it was an experience I will never forget.

MTFBWY

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