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Discrimination
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Unfortunately I'm in a delicate position, I am a man, white and straight; do not understand what is being a woman, homosexual, transsexual, or black. When I speak my opinion someone answer me: "you do not fit in the cause, do not understand our pain.". Are we not all humans? By chance, simply because I'm not discriminated, my position can not be uphold justice?
What I think is simple. We do not fight for the right of some, we must fight for the right of all. Make a law "On homosexual is given the right to free sexual expression." For what? It would be better "to all human beings is given the right to free sexual expression"; It is not much more comprehensive?
I find shameful that in the present historical period we live in, we can not see everyone as an humans independent of sex, sexual orientation, Ethnicity and so many more. Humans are independent of their human qualities. That's what I'd like to share with you today.
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But i agree with you, we are all humans, Namaste you know.
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Yugen (幽玄): is said to mean “a profound, mysterious sense of the beauty of the universe… and the sad beauty of human suffering”
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My feelings are simple: so what? It's not important to me if some people say I don't "fit in" to their cause. What is important is to simply do good despite that. And whenever I have succeeded, I've always found that my race, my gender identity, sexual orientation and all those other factors fall by the wayside. Whatever small acts of "discrimination" I might face as an activist pale in comparison to the discrimination faced by the people we fight for.
Only once in the years I was involved in activism did someone seriously suggest the circumstances of my birth and upbringing invalidated any work I did to achieve social justice. It didn't deter me - my priorities rest in a different place (and as I expected, when I helped achieve positive change, that person had a different view.) The world is broken. Focusing on that, and repairing that brokenness, is what's really important to me.
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And yes - it should be that all humans have these rights, but there are very specific movements of aggression against many specific groups, and I don't think it's 'bad' to work to undermine those aggressive groups directly. Black Lives Matter - for instance - doesn't suggest that only black lives matter, it suggests that there is a systemic issue that is specific to a certain racial background, and it attempts to meet that issue head on.
At any rate, I'm not going to let someone stop me from working to make the world a better place because they feel I don't fit with the demographic of 'their people'. That sort of exclusionist attitude is only harmful, and if everyone who wanted to make some sort of change listened to people who said things like that, there'd never be any change at all.
If I wanted to get involved in local communities and found that sort of attitude coming up a lot, I'd go ahead and start asking what they wanted me to do, and what help they thought I could offer. I'd also look for individuals and groups comprised of the people being discriminated against, who openly welcome your support - and work as closely with them as possible.
We are all the sum of our tears. Too little and the ground is not fertile, and nothing can grow there. Too much, the best of us is washed away. -- J. Michael Straczynski, Babylon 5
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The reason may be who you are or what you are, maybe they are just afraid to accept help from you becouse they have been betrayed so many times.
The thing that matters is that you try to help, that is the golden act, to try.
Maybe they don't accept your help, and that's how it is.
I understand that people that feel oppressed can often find someone to blame their misery upon, (only an example) and since certain problems involve white people (men mainly) getting an advantage in for example companies then they use the argument "white PEOPLE" instead of pointing out the problem, the problem isn't white people, it's companies separating people due to skincolour/gender etc. And the instead of blaming an entire people wich will get us no-where we should bring up the fact that sometimes people are treated diffrent due to who they are, this will always be a fact though, nobody will be exactly equal, someone will always have an advantage, but what we can do is to decrease this.
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Yugen (幽玄): is said to mean “a profound, mysterious sense of the beauty of the universe… and the sad beauty of human suffering”
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I will say that while I'm growing and learning how to bring cisgender people into the fight, the struggle for justice for transgender people; there are times when I feel like cisgender people do more harm than good regardless of how well-intentioned it may be. So, there are times when I want to work exclusively with other trans people (for example, I do not want cisgender people to answer the suicide hotline designed specifically for transgender people), but on other things I feel like cisgender people can really be an asset if they're committed to helping (i.e. pushing for transgender access to adequate and affordable healthcare, access to the bathrooms of person's gender identity, destroying the trans panic defense laws, etc).
I can't say for certain this is what is happening in your case, but from what you've described I would imagine the circumstances are similar. Keep in mind that some people are better at bringing in allies to help them than others. Some groups want to only work with people like them and I don't really blame them, but as I've learned, I think it makes it harder on themselves.
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Sometimes, I think that people close up and say 'you don't get it'... when actually others might.. even if the direct experience is not the same.
In reality, the important thing is education... to cut off others and say 'sorry but you don't get it' for some fights only seeks to increase the barrier between two groups of people and undermines any attempt you make for equality or better treatment.
You should say instead 'this is how I'm feeling', or 'this is what is happening'.. and then people can understand more fully what is going on.
For example... my own experience here... (I'm not picking on you Jamie here, just the word)... I used to dislike the word 'cisgender' because one day I woke up and, having never heard it before, someone used it to describe in a conversation what I am (what they think I am, which, incidentally, isn't necessarily what I am)... I was like 'what the hell is this word you've decided to stick to me'? The person didn't get why that bothered me... no education.. and perhaps, no understanding on their part.. especially when they were using it in a pretty negative fashion.
So, in fact, education is a two way thing...
"Evil is always possible. And goodness is eternally difficult."
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When I see things like this happening I will do my best to at least educate and bring at least a realization to those making the insults that it is PEOPLE they are bullying, with emotions, dreams, and hopes, just like they have. People seem to forget that, especially when there are no people of those groups in their circle of friends.
I do agree with Edan--only through education, and therefore understanding and compassion, can we really understand what our neighbors are going through. Even if a group doesn't want help to fight for their cause, it would most likely benefit them to have an educational discussion and politely decline the help, rather than alienating potential friends or allies.
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I do not know, firsthand, what it is to experience a chronic lack of water. I haven't lived the experience of an African-American who is constantly rejected for employment despite being skilled, or who is regularly hassled by police just because of color. My experience doesn't match that of a Syrian refugee trying even now to find a safe home. I haven't experienced anxiety at visiting a place of worship that is regrettably becoming increasingly common among Western Muslims. I haven't known the sting of being an openly-transgendered person nearly threatened with arrest just for having passed through an unsavory part of town (though I've met someone who has).
But I have known pain, loss, inequity, and fear of different sorts - as we all have. That's enough, IMHO, to bind us together in mutual support.
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- Carlos.Martinez3
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But the biggest problem I've come across in this area is people are tending to broaden the term discrimination. It always had two clear meanings to me; 1. clearly identify discrete attributes from groups of attributes (eg a signal from noise) and 2. unlawful or unethical action based on bigotry. I now prefer the terms distinction and discrimination, respectively.
Quite simply it probably comes down to seeing a groups formal identity and purpose, where distinction is integral to function - its what defines a group after all. I don't think there is anything which is off limits to define a group so long as its related to the function of the group - and that function must be legal activity. Limitations on group access is an acceptable expression of their freedoms to me, and is not discrimination.
Versus discrimination, which I see as the restriction of freedom's based on a persons or groups particular attribute which have no relevance to the functions of the groups denying access.
It's just my opinion, and this might be can of worms of a topic :blink:
And it is not easy to tell what is actually happening sometimes, as things can be hidden. So to find an objective toolkit would be neat, though maybe not universally applicable.... it might be able to be close.
The first step in breaking it down is probably to stop using the word discrimination in describing the factors at play. It's like reading a cooking recipe where all the ingredients are called 'food'.
I think we'd agree the problem would have to be addressed to incorporate both arguments/viewpoints as a start. Maybe it boils down to a contrasting the intentions and impacts against something like universal human rights.
So for discrimination, perhaps a measure of intention of how much it limits someone elses behaviour!?
In simple terms;
Party A wants what? Because what?
Party B wants what? Because what?
This then can be considered against the rights of each party to be able to do want they want, as a freedom. Where is the most freedom being lost. Is one side stopping someone from doing something entirely, or stopping someone from doing something in one particular place and time in a particular way. The former seems more oppressive to me, then the later.
Say for example, a womens only gym.
The gym wants privacy for women to exercise away from men, because of the various reasons women might have to prefer exercising with only women.
So a man wants to join but cannot, because its women only. So he feels discriminated because;
1. The man wants to exercise with women, or
2. the man wants to exercise with no other men, or
3. the man just likes that particular gym, or
4. the man wants to make a point about what he thinks is discrimination.
So I'd compare them like;
1. the man can exercise with women in normal gyms, there is no restriction on his rights. But he is restricting their rights to a women only gym.
2. He could start his own gym and only allow women. But he is restricting their rights to a women only gym.
3. He can build his own gym like it. But he is restricting their rights to a women only gym.
4. Based on what grounds? The only thing is the distinction of his sex as being outlined in the gyms formal identity.
I'd call this a distinction and not discrimination. He is asking for a greater restriction on the women then the women are putting on him by creating a group for women only.
He might feel discriminated because he has been denied something, but what he is asking is a greater denial to the women IMO.
It's too easy to get caught up in trying to compare if a groups function is discriminatory or not in isolation, but the measurement of distinction as discrimination needs to be taken in the larger context of society and the freedom's any determination of legality or illegality would have in that broader sense.
Though it does not address the 'feelings' of those people who might feel left out of something they want to participate in, I don't think its realistic to determine law around how people might feel, as I fear that would breed a culture of the victim mentality. It does not though mean we cannot understand and support those who are injured, they have important stories and often the most important information is buried in the shadows.
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But I think the hardest part of discrimination is when we let it cause us to redefine what we are on its terms. When I take the quality of being transgender, or the quality of being disabled, or the quality of being asexual, and contort those qualities into internal beliefs about who or what I am - when I convince myself that that is my identity - that's when the ego gets involved. And the ego can be irrational, and is a wiz at using righteous indignation to get what it wants. But sometimes it ends up driving people away, when what was needed was calm. I've heard people say that "it's not my responsibility to fully educate you clueless people at the drop of a hat about my struggles just because you feel entitled to it", or something similar, and I think that is complete and absolute horse-crap. That's what we say when our egos are bruised and just want to lash out.
Without communication, we will never have allies in our struggles. This is why I am becoming more and more wary of identity politics, because I've been on both sides of the fence, and all too often when we take that quality of being (insert minority here) and make it our IDENTITY, our egos will always demand validation of that identity. And if I'm busy making demands of you, I don't have the time or clearness of mind to find ways to relate to you why I'm feeling the way I'm feeling in a way that you can understand. The term "butthurt" is one that I do not use, but many have called me such in the past. How can I blame them if I was getting angry at them rather than educating them?
Just some stuff off the top of my head, having difficulty thinking tonight.
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1. The coalition building, aka Martin Luther King Jr., style of protesting. MLK was very laser focused on policy change because he wanted to rid of the Jim Crow laws. This required appealing to government to get this change to happen. To get to that point, he needed to build coalitions among black people and among allies as well. So it was easy for anybody who agreed with his stances to join him because he knew if he gained a national critical mass he can get the laws to change. The most important part of this method is knowing the definitive goals you want to achieve. The drawback though, as many people of color point out, is that this method isn't really empowering of black people. MLK only got what he want because LBJ and white liberals gave him what he wished in order to look good politically.
2. The self-actualizing, aka Malcolm X, style of protesting. This method of protesting can focus on policy change but it is more focused on raw emotion. This style is more about letting the particular harm group stand up and vent out their frustration/tell their stories in the public sphere. You can probably see why this style sort of discourages allies from joining. It is because when this method is employed the intent is the empower the disadvantaged group by giving them a voice in a society where they rarely have a chance to express themselves. Because this method tends to be more emotion/personal driven, the goal of it is to form resistance more than anything. Some Malcolm X quotes show this:
"No, we are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already... He has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people." -Malcolm X
"I believe in the brotherhood of all men, but I don't believe in wasting brotherhood on anyone who doesn't want to practice it with me. Brotherhood is a two-way street." -Malcolm X
The intent is not to coalition build, but rather show the problems inherent in the system.
My issue with identity politics right now is that some of the adherents don't know whether or not they want to employ the first or second method. Sometimes they even try to combine the tactics of the second while expecting to get the results of the first which isn't going to happen. If you are pushing away (or worse demonizing) allies, you cannot expect to change laws or anything else because embracing those allies is the only way to get the critical mass to form change. Neither method is superior to the other, the first method can change laws but the second method empowers the voice of those being oppressed. The main thing is though that you have to fully commit to one or the other because the two cannot coexist.
You can say though that the current movements such as the #BlackLivesMatter movement and others are very decentralized so you cannot expect the kind of uniformity I mention. This is a fair point but I've noticed particular protesters try to do both. For example, at my college there was a recent controversy where protesters went into our library protesting police brutality and then aggressively tried to force random students who were studying to join them. If the students didn't immediately get up and join the protest, they were shouted at, called names, called bigots, etc. If you are employing such tactics don't expect to create allies or to have the chance to make legal changes. I don't judge them for protesting in that way, but I judge them for expecting that they would gain allies when their methods completely go against encouraging others to become allies. You don't demonize those who want to remain neutral (or who don't want to protest at that particular time).
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Gwinn wrote: I do agree with Edan--only through education, and therefore understanding and compassion, can we really understand what our neighbors are going through. Even if a group doesn't want help to fight for their cause, it would most likely benefit them to have an educational discussion and politely decline the help, rather than alienating potential friends or allies.
Yes, and with the act of listening works the best in creating trust as well as learning about a situation in order to gain empathy.
Perhaps it is my training, but I was taught to differentiate between the words help and support. Perhaps it fits in with this discussion. To not be a member of said group (i.e. not lgbtq, black, etc.) one cannot help if they have not truly experienced the same things as members of the group. To support someone is to build someone up and give them a voice of their own. Sometimes help is needed while other times support is good to give.
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Seumic wrote:
Gwinn wrote: I do agree with Edan--only through education, and therefore understanding and compassion, can we really understand what our neighbors are going through. Even if a group doesn't want help to fight for their cause, it would most likely benefit them to have an educational discussion and politely decline the help, rather than alienating potential friends or allies.
Yes, and with the act of listening works the best in creating trust as well as learning about a situation in order to gain empathy.
Perhaps it is my training, but I was taught to differentiate between the words help and support. Perhaps it fits in with this discussion. To not be a member of said group (i.e. not lgbtq, black, etc.) one cannot help if they have not truly experienced the same things as members of the group. To support someone is to build someone up and give them a voice of their own. Sometimes help is needed while other times support is good to give.
Good point.
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